Frederick Douglass, American Abolitionist
Frederick Douglass (born Frederick Augustus Washington Bailey, c. February 14, 1818 – February 20, 1895) was an American social reformer, abolitionist, orator, writer, and statesman. He was the most important leader of the movement for African-American civil rights in the 19th century.
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The early years
Frederick Augustus Washington Bailey was born into slavery on the Eastern Shore of the Chesapeake Bay in Talbot County, Maryland. The plantation was between Hillsboro and Cordova; his birthplace was likely his grandmother’s cabin east of Tappers Corner and west of Tuckahoe Creek. In his first autobiography, Douglass stated: “I have no accurate knowledge of my age, never having seen any authentic record containing it.” In successive autobiographies, he gave more precise estimates of when he was born, his final estimate being 1817. However, based on the extant records of Douglass’s former owner, Aaron Anthony, historian Dickson J. Preston determined that Douglass was born in February 1818. Though the exact date of his birth is unknown, he chose to celebrate February 14 as his birthday, remembering that his mother called him her “Little Valentine”.
At the age of 6, Douglass was separated from his grandparents and moved to the Wye House plantation, where Aaron Anthony worked as overseer and Edward Lloyd was his unofficial master. After Anthony died in 1826, Douglass was given to Lucretia Auld, wife of Thomas Auld, who sent him to serve Thomas’s brother Hugh Auld and his wife Sophia Auld in Baltimore. From the day he arrived, Sophia saw to it that Douglass was properly fed and clothed, and that he slept in a bed with sheets and a blanket. Douglass described her as a kind and tender-hearted woman, who treated him “as she supposed one human being ought to treat another.” Douglass felt that he was lucky to be in the city, where he said enslaved people were almost freemen, compared to those on plantations.
When Douglass was about 12, Sophia Auld began teaching him the alphabet. Hugh Auld disapproved of the tutoring, feeling that literacy would encourage enslaved people to desire freedom. Douglass later referred to this as the “first decidedly antislavery lecture” he had ever heard. “‘Very well, thought I,'” wrote Douglass. “‘Knowledge unfits a child to be a slave.’ I instinctively assented to the proposition, and from that moment I understood the direct pathway from slavery to freedom.”
Under her husband’s influence, Sophia came to believe that education and slavery were incompatible and one day snatched a newspaper away from Douglass. She stopped teaching him altogether and hid all potential reading materials, including her Bible, from him. In his autobiography, Douglass related how he learned to read from white children in the neighborhood and by observing the writings of the men with whom he worked.
Douglass continued, secretly, to teach himself to read and write. He later often said, “knowledge is the pathway from slavery to freedom.” As Douglass began to read newspapers, pamphlets, political materials, and books of every description, this new realm of thought led him to question and condemn the institution of slavery. In later years, Douglass credited The Columbian Orator, an anthology that he discovered at about age 12, with clarifying and defining his views on freedom and human rights. First published in 1797, the book is a classroom reader, containing essays, speeches, and dialogues, to assist students in learning reading and grammar. He later learned that his mother had also been literate, about which he would later declare:
I am quite willing, and even happy, to attribute any love of letters I possess, and for which I have got—despite of prejudices—only too much credit, not to my admitted Anglo-Saxon paternity, but to the native genius of my sable, unprotected, and uncultivated mother—a woman, who belonged to a race whose mental endowments it is, at present, fashionable to hold in disparagement and contempt.
Fight for emancipation and suffrage
Douglass and the abolitionists argued that because the aim of the Civil War was to end slavery, African Americans should be allowed to engage in the fight for their freedom. Douglass publicized this view in his newspapers and several speeches. After Lincoln had finally allowed black soldiers to serve in the Union army, Douglass helped the recruitment efforts, publishing his famous broadside Men of Color to Arms! on March 21, 1863. His eldest son, Charles Douglass, joined the 54th Massachusetts Infantry Regiment, but was ill for much of his service. Lewis Douglass fought at the Battle of Fort Wagner. Another son, Frederick Douglass Jr., also served as a recruiter.
With the North no longer obliged to return slaves to their owners in the South, Douglass fought for equality for his people. Douglass conferred with President Abraham Lincoln in 1863 on the treatment of black soldiers and in 1864 on “how to mobilize the southern slaves of the Confederate states so that they could contribute to the war effort”.
President Lincoln’s Emancipation Proclamation, which took effect on January 1, 1863, declared the freedom of all slaves in Confederate-held territory. (Slaves in Union-held areas were not covered because the proclamation was deemed permissible under the Constitution only as a war measure; they were freed with the adoption of the 13th Amendment on December 6, 1865.) Douglass described the spirit of those awaiting the proclamation: “We were waiting and listening as for a bolt from the sky … we were watching … by the dim light of the stars for the dawn of a new day … we were longing for the answer to the agonizing prayers of centuries.”
During the U.S. Presidential Election of 1864, Douglass supported John C. Frémont, who was the candidate of the abolitionist Radical Democratic Party. Douglass was disappointed that President Lincoln did not publicly endorse suffrage for black freedmen. Douglass believed that since African American men were fighting for the Union, they deserved the right to vote.
After escaping from slavery in Maryland in 1838, Douglass became a national leader of the abolitionist movement in Massachusetts and New York and gained fame for his oratory and incisive antislavery writings. Accordingly, he was described by abolitionists in his time as a living counterexample to claims by supporters of slavery that enslaved people lacked the intellectual capacity to function as independent American citizens. Northerners at the time found it hard to believe that such a great orator had once been enslaved. It was in response to this disbelief that Douglass wrote his first autobiography.
Douglass wrote three autobiographies, describing his experiences as an enslaved person in his Narrative of the Life of Frederick Douglass, an American Slave (1845), which became a bestseller and was influential in promoting the cause of abolition, as was his second book, My Bondage and My Freedom (1855). Following the Civil War, Douglass was an active campaigner for the rights of freed slaves and wrote his last autobiography, Life and Times of Frederick Douglass. First published in 1881 and revised in 1892, three years before his death, the book covers his life up to those dates. Douglass also actively supported women’s suffrage, and he held several public offices. Without his knowledge or consent, Douglass became the first African American nominated for vice president of the United States, as the running mate of Victoria Woodhull on the Equal Rights Party ticket.
Douglass believed in making alliances across racial and ideological divides, as well as in the anti-slavery interpretation of the U.S. Constitution, after he had broken with William Lloyd Garrison. When radical abolitionists, under the motto “No Union with Slaveholders”, criticized Douglass’s willingness to engage in dialogue with slave owners, he replied: “I would unite with anybody to do right and with nobody to do wrong.”
Escape from slavery
In 1835 Hugh Auld hired Douglass out to William Gardiner to be a ship caulker in his shipyard in Fell’s Point, Baltimore. He suffered abuse by white workers who feared competition from slave labor.
Douglass first tried to escape from Freeland, who had hired him from his owner, but was unsuccessful. In 1837, Douglass met and fell in love with Anna Murray, a free black woman in Baltimore about five years his senior. Her free status strengthened his belief in the possibility of gaining his own freedom. Murray encouraged him and supported his efforts by aid and money.
On September 3, 1838, Douglass successfully escaped by boarding a northbound train of the Philadelphia, Wilmington and Baltimore Railroad in Baltimore. The area where he boarded was formerly thought to be a short distance east of the train depot, in a recently developed neighborhood between the modern neighborhoods of Harbor East and Little Italy. This depot was at President and Fleet Streets, east of “The Basin” of the Baltimore harbor, on the northwest branch of the Patapsco River. Research cited in 2021, however, suggests that Douglass in fact boarded the train at the Canton Depot of the Philadelphia, Wilmington, and Baltimore Railroad on Boston Street, in the Canton neighborhood of Baltimore, further east.
Religious views
As a child, Douglass was exposed to a number of religious sermons, and in his youth, he sometimes heard Sophia Auld reading the Bible. In time, he wanted to learn to read; he began copying bible verses, and he eventually converted to Christianity. He described this approach in his last biography, Life and Times of Frederick Douglass:
I was not more than thirteen years old when, in my loneliness and destitution, I longed for some one to whom I could go, as to a father and protector. The preaching of a white Methodist minister, named Hanson, was the means of causing me to feel that in God I had such a friend. He thought that all men, great and small, bond and free, were sinners in the sight of God: that they were but natural rebels against his government; and that they must repent of their sins, and be reconciled to God through Christ. I cannot say that I had a very distinct notion of what was required of me, but one thing I did know well: I was wretched and had no means of making myself otherwise. I consulted a good coloured man named Charles Lawson, and in tones of holy affection he told me to pray, and to “cast all my care upon God.” This I sought to do; and though for weeks I was a poor, broken-hearted mourner, traveling through doubts and fears, I finally found my burden lightened, and my heart relieved. I loved all mankind, slaveholders not excepted, though I abhorred slavery more than ever. I saw the world in a new light, and my great concern was to have everybody converted. My desire to learn increased, and especially did I want a thorough acquaintance with the contents of the Bible.
Douglass was mentored by Rev. Charles Lawson, and, early in his activism, he often included biblical allusions and religious metaphors in his speeches. Although a believer, he strongly criticized religious hypocrisy and accused slaveholders of “wickedness”, lack of morality, and failure to follow the Golden Rule. In this sense, Douglass distinguished between the “Christianity of Christ” and the “Christianity of America” and considered religious slaveholders and clergymen who defended slavery as the most brutal, sinful, and cynical of all who represented “wolves in sheep’s clothing”.
Of ministers like John Chase Lord, Leonard Elijah Lathrop, Ichabod Spencer, and Orville Dewey, he said that they taught, against the Scriptures, that “we ought to obey man’s law before the law of God”. He further asserted, “in speaking of the American church, however, let it be distinctly understood that I mean the great mass of the religious organizations of our land. There are exceptions, and I thank God that there are. Noble men may be found, scattered all over these Northern States … Henry Ward Beecher of Brooklyn, Samuel J. May of Syracuse, and my esteemed friend [Rev. R. R. Raymond]”.
He maintained that “upon these men lies the duty to inspire our ranks with high religious faith and zeal, and to cheer us on in the great mission of the slave’s redemption from his chains”. In addition, he called religious people to embrace abolitionism, stating, “let the religious press, the pulpit, the Sunday school, the conference meeting, the great ecclesiastical, missionary, Bible and tract associations of the land array their immense powers against slavery and slave-holding; and the whole system of crime and blood would be scattered to the winds.”
Sometimes considered a precursor of a non-denominational liberation theology, Douglass was a deeply spiritual man, as his home continues to show. The fireplace mantle features busts of two of his favorite philosophers, David Friedrich Strauss, author of The Life of Jesus, and Ludwig Feuerbach, author of The Essence of Christianity. In addition to several Bibles and books about various religions in the library, images of angels and Jesus are displayed, as well as interior and exterior photographs of Washington’s Metropolitan African Methodist Episcopal Church. Throughout his life, Douglass had linked that individual experience with social reform, and, according to John Stauffer, he, like other Christian abolitionists, “tried to live righteously, abstaining from tobacco, alcohol and other perceived sins that corrupted body and soul”. Douglass stated himself that he was a teetotaler. According to David W. Blight, however, “Douglass loved cigars” and received them as gifts from Ottilie Assing.
Douglass praised the agnostic orator Robert G. Ingersoll, whom Douglass met in Peoria, Illinois, stating, “Genuine goodness is the same, whether found inside or outside the church, and that to be an ‘infidel’ no more proves a man to be selfish, mean and wicked than to be evangelical proves him to be honest, just and human. Perhaps there were Christian ministers and Christian families in Peoria at that time by whom I might have been received in the same gracious manner … but in my former visits to this place I had failed to meet them”.
Wikipedia contributors. (2026, January 27). Frederick Douglass. In Wikipedia, The Free Encyclopedia. Retrieved 15:52, January 30, 2026, from https://en.wikipedia.org/w/index.php?title=Frederick_Douglass&oldid=1335052310